This is a powerful and brutal analysis of the current state of the State of Israel. Hedges pulls no punches. His starting point – that Israel has been “poisoned by the psychosis of permanent war” and “morally bankrupted by the sanctification of victimhood” says it all! The rest is just commentary.
Having said that, the article is intended primarily as a review of Max Blumenthal’s new book, “Goliath: Life and Loathing in Greater Israel” – a book that is evidently equally blunt and brutal in its assessment of the Jewish state.
I have nothing but admiration for both of these men – Hedges and Blumenthal. They risk intimidation and ostracism by speaking out so frankly about the crisis in Israel. Most media outlets prefer to look the other way.
There are no guarantees that prophetic voices like Hedges and Blumenthal are going to bring about significant change, but we can be assured that if no one speaks out, nothing will change.
Imploding the Myth of Israel
By Chris Hedges
Israel has been poisoned by the psychosis of permanent war. It has been morally bankrupted by the sanctification of victimhood, which it uses to justify an occupation that rivals the brutality and racism of apartheid South Africa. Its democracy—which was always exclusively for Jews—has been hijacked by extremists who are pushing the country toward fascism. Many of Israel’s most enlightened and educated citizens—1 million of them—have left the country. Its most courageous human rights campaigners, intellectuals and journalists—Israeli and Palestinian—are subject to constant state surveillance, arbitrary arrests and government-run smear campaigns. Its educational system, starting in primary school, has become an indoctrination machine for the military. And the greed and corruption of its venal political and economic elite have created vast income disparities, a mirror of the decay within America’s democracy.
And yet, the hard truths about Israel remain largely unspoken. Liberal supporters of Israel decry its excesses. They wring their hands over the tragic necessity of airstrikes on Gaza or Lebanon or the demolition of Palestinian homes. They assure us that they respect human rights and want peace. But they react in inchoate fury when the reality of Israel is held up before them. This reality implodes the myth of the Jewish state. It exposes the cynicism of a state whose real goal is, and always has been, the transfer, forced immigration or utter subjugation and impoverishment of Palestinians inside Israel and the occupied territories. Reality shatters the fiction of a peace process. Reality lays bear the fact that Israel routinely has used deadly force against unarmed civilians, including children, to steal half the land on the West Bank and crowd forcibly displaced Palestinians into squalid, militarized ghettos while turning their land and homes over to Jewish settlers. Reality exposes the new racial laws adopted by Israel as those once advocated by the fanatic racist Meir Kahane. Reality unveils the Saharonim detention camp in the Negev Desert, the largest detention center in the world. Reality mocks the lie of open, democratic debate, including in the country’s parliament, the Knesset, where racist diatribes and physical threats, often enshrined into law, are used to silence and criminalize the few who attempt to promote a civil society. Liberal Jewish critics inside and outside Israel, however, desperately need the myth, not only to fetishize Israel but also to fetishize themselves. Strike at the myth and you unleash a savage vitriol, which in its fury exposes the self-adulation and latent racism that lie at the core of modern Zionism.
There are very few intellectuals or writers who have the tenacity and courage to confront this reality. This is what makes Max Blumenthal’s “Goliath: Life and Loathing in Greater Israel” one of the most fearless and honest books ever written about Israel. Blumenthal burrows deep into the dark heart of Israel. The American journalist binds himself to the beleaguered and shunned activists, radical journalists and human rights campaigners who are the conscience of the nation, as well as Palestinian families in the West Bank struggling in vain to hold back Israel’s ceaseless theft of their land. Blumenthal, in chapter after chapter, methodically rips down the facade. And what he exposes, in the end, is a corpse.
I spent seven years in the Middle East as a correspondent, including months in Gaza and the West Bank. I lived for two years in Jerusalem. Many of the closest friends I made during my two decades overseas are Israeli. Most of them are among the Israeli outcasts that Blumenthal writes about, men and women whose innate decency and courage he honors throughout his book. They are those who, unlike the Israeli leadership and a population inculcated with racial hatred, sincerely want to end occupation, restore the rule of law and banish an ideology that creates moral hierarchies with Arabs hovering at the level of animal as Jews—especially Jews of European descent—are elevated to the status of demigods. It is a measure of Blumenthal’s astuteness as a reporter that he viewed Israel through the eyes of these outcasts, as well as the Palestinians, and stood with them as they were arrested, tear-gassed and fired upon by Israeli soldiers. There is no other honest way to tell the story about Israel. And this is a very honest book.
“Goliath” is made up of numerous vignettes, some only a few pages long, that methodically build a picture of Israel, like pieces fit into a puzzle. It is in the details that Israel’s reality is exposed. The Israeli army, Blumenthal points out in his first chapter, “To the Slaughter,” employs a mathematical formula to limit outside food deliveries to Gaza to keep the caloric levels of the 1.5 million Palestinians trapped inside its open air prison just above starvation; a government official later denied that he had joked in a meeting that the practice is “like an appointment with a dietician.” The saturation, 22-day bombing of Gaza that began on Dec. 27, 2008, led by 60 F-16 fighter jets, instantly killed 240 Palestinians, including scores of children. Israel’s leading liberal intellectuals, including the writers Amos Oz, A.B. Yehoshua and David Grossman, blithely supported the wholesale murder of Palestinian civilians. And while Israelis blocked reporters from entering the coastal Gaza Strip—forcing them to watch distant explosions from Israel’s Parash Hill, which some reporters nicknamed “the Hill of Shame”—the army and air force carried out atrocity after atrocity, day after day, crimes that were uncovered only after the attack was over and the press blockade lifted. This massive aerial and ground assault against a defenseless civilian population that is surrounded by the Israeli army, a population without an organized military, air force, air defenses, navy, heavy artillery or mechanized units, caused barely a ripple of protest inside Israel from the left or the right. It was part of the ongoing business of slaughtering the other.
“Unarmed civilians were torn to pieces with flechette darts sprayed from tank shells,” Blumenthal writes. “Several other children covered in burns from white phosphorous chemical weapon rounds were taken to hospitals; a few were found dead with bizarre wounds after being hit with experimental Dense Inert Metal Explosive (DIME) bombs designed to dissolve into the body and rapidly erode internal soft tissue. A group of women were shot to death while waving a white flag; another family was destroyed by a missile while eating lunch; and Israeli soldiers killed Ibrahim Awajah, an eight-year-old child. His mother, Wafaa, told the documentary filmmaker Jen Marlowe that soldiers used his corpse for target practice. Numerous crimes like these were documented across the Gaza Strip.”
By the end of the assault, with 1,400 dead, nearly all civilians, Gaza lay in ruins. The Israeli air force purposely targeted Gaza’s infrastructure, including power plants, to reduce Gaza to a vast, overcrowded, dysfunctional slum. Israel, Blumenthal notes, destroyed “80 percent of all arable farmland in the coastal strip, bombing the strip’s largest flour mill, leveling seven concrete factories, shelling a major cheese factory, and shooting up a chicken farm, killing thirty-one thousand chickens.”
“Twelve [years old] and up, you are allowed to shoot. That’s what they tell us,” an Israeli sniper told Haaretz correspondent Amira Hass in 2004 at the height of the Second Intifada, Blumenthal writes. “This is according to what the IDF [Israel Defense Force] says to its soldiers. I do not know if this is what the IDF says to the media,” the sniper was quoted as saying.
The 2008 murderous rampage is not, as Blumenthal understands, an anomaly. It is the overt policy of the government of Prime Minister Benjamin Netanyahu, who advocates “a system of open apartheid.” Israel, as Blumenthal points out, has not lifted its state of emergency since its foundation. It has detained at least 750,000 Palestinians, including 10,000 women, in its prisons since 1967. It currently holds more than 4,500 political prisoners, including more than 200 children and 322 people jailed without charges, Blumenthal writes, including those it has labeled “administrative detainees.” Israel has a staggering 99.74 percent conviction rate for these so-called security prisoners, a figure that any totalitarian state would envy.
Blumenthal cites a survey of Jewish Israeli attitudes on the Gaza bombing, known as Operation Cast Lead. The survey, by Daniel Bar-Tal, a political psychologist from Tel Aviv University, concluded that the public’s “consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians, and insensitivity to their suffering.” Bar-Tal tells Blumenthal “these attitudes are the product of indoctrination.” And Blumenthal sets out to chronicle the poison of this indoctrination and what it has spawned in Israeli society.
The racist narrative, once the domain of the far right and now the domain of the Israeli government and the mainstream, demonizes Palestinians and Arabs, as well as all non-Jews. Non-Jews, according to this propaganda, will forever seek the annihilation of the Jewish people. The Holocaust, in which Israeli victimhood is sanctified, is seamlessly conflated with Palestinian and Arab resistance to occupation. The state flies more than 25 percent of Israeli 11th-graders to Poland to tour Auschwitz and other Nazi extermination camps a year before they start army service. They are told that the goal of Arabs, along with the rest of the non-Jewish world, is another Auschwitz. And the only thing standing between Israelis and a death camp is the Israeli army. Israeli high schools show films such as “Sleeping With the Enemy” to warn students about dating non-Jews, especially Arabs. Racist books such as “Torat Ha’Melech,” or “The King’s Torah,” are given to soldiers seeking rabbinical guidance on the rules of engagement. Rabbi Yitzhak Shapira and Rabbi Yosef Elitzur, the authors of the 230-page book, inform soldiers that non-Jews are “uncompassionate by nature” and may have to be killed in order to “curb their evil inclinations.” “If we kill a gentile who has violated one of the seven commandments [of Noah] … there is nothing wrong with the murder,” Shapira and Elitzur write. The rabbis claim that under Jewish law “there is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”
These narratives of hatred make any act of deadly force by the Israeli army permissible, from the shooting of Palestinian children to the 2010 killing by Israeli commandos of nine unarmed activists on the Turkish boat the Mavi Marmara. The activists were part of a flotilla of six boats bringing humanitarian supplies to Gaza. The Israeli propaganda machine claimed that the small flotilla was a covert terror convoy. Never mind that the Mavi Marmara was in international waters when it was attacked. Never mind that no one on the boat, or any of the five other boats, was armed. Never mind that the boats were thoroughly searched before they left for Gaza. The Israeli lie was trumpeted while every camera, video and tape recorder, computer and cellphone of the activists on board was seized and destroyed—or in a few cases sold by Israeli soldiers when they got back to Israel—while those on the boats were towed to an Israeli port and detained in isolation. The ceaseless stoking of fear and racial hatred—given full vent by the Israeli government and media in the days after the Mavi Marmara incident—has served to empower racist political demagogues such as Netanyahu and Avigdor Lieberman, a camp follower of Meir Kahane. It has also effectively snuffed out Israel’s old left-wing Zionist establishment.
“In Israel you have three systems of laws,” the Israeli Arab politician Ahmed Tibi observes in the Blumenthal book. “One is democracy for 80 percent of the population. It is democracy for Jews. I call it an ethnocracy or you could call it a Judocracy. The second is racial discrimination for 20 percent of the population, the Israeli Arabs. The third is apartheid for the population in the West Bank and Gaza. This includes two sets of governments, one for the Palestinians and one for the settlers. Inside Israel there is not yet apartheid but we are being pushed there with … new laws.”
As Blumenthal documents, even Israeli Jews no longer live in a democracy. The mounting state repression against human rights advocates, journalists and dissidents has reached the proportions of U.S. Homeland Security. The overtly racist cant of the political elite and the masses—“Death to Arabs” is a popular chant at Israeli soccer matches—has emboldened mobs and vigilantes, including thugs from right-wing youth groups such as Im Tirtzu, to carry out indiscriminate acts of vandalism and violence against dissidents, Palestinians, Israeli Arabs and the hapless African immigrants who live crammed into the slums of Tel Aviv. Israel has pushed through a series of discriminatory laws against non-Jews that eerily resemble the racist Nuremberg Laws that disenfranchised Jews in Nazi Germany. The Communities Acceptance Law, for example, permits “small, exclusively Jewish towns planted across Israel’s Galilee region to formally reject applicants for residency on the grounds of ‘suitability to the community’s fundamental outlook.’ ” And all who denounce the steady march of Israel toward fascism—including Jewish academics—are attacked in organized campaigns as being insufficiently Zionist. They are branded as terrorists or collaborators with terrorists. As a headline in the Israeli newspaper Haaretz read: “The settlers are the real government of Israel.”
“Woody [a law school graduate from New York] became my initial liaison to Tel Aviv’s radical left, introducing me to a loose-knit band of a few hundred anarchists, disillusioned ex-soldiers, disaffected children of ultra-Zionists, queers, academics, and generally idealistic and disillusioned young people who came of age during the Second Intifada when the liberal Zionist ‘peace camp’ closed ranks with the militaristic right wing,” Blumenthal writes. “This tiny band of social deviants comprised the only grouping of people I met who sincerely embraced multiculturalism and who took concrete action against the discriminatory foundations of their country’s political apparatus. Right-wingers and many Jewish Israelis who considered themselves part of the social mainstream referred to members of the radical left as smolinim, which simply means ‘leftists,’ but the word carried a deeply insulting connotation of an unacceptable caste, an Other. As branded social outcasts, inflexible in their principles, disdainful of ordinary politics, and brazen in their racial liberalism they resembled nothing so much as the pre-Civil War abolitionists.”
The late Amnon Dankner, the former editor of Maariv, one of Israel’s major newspapers, Blumenthal notes, denounced “neo-Nazi expressions in the Knesset” and “entire parties whose tenor and tone arouse feelings of horror and terrifying memories.” David Landau, the former editor-in-chief of Haaretz, has called on Israelis to boycott the Knesset “to stand against the wave of fascism that has engulfed the Zionist project.” And Uri Avnery, a left-wing politician and journalist, says: “Israel’s very existence is threatened by fascism.”
The disillusionment among idealistic young immigrants to Israel dots the book. As one example, Canadian David Sheen is recorded as saying that everything he had known about Israel and Palestinians was, in Blumenthal’s words, “a fantasy cultivated through years of heavy indoctrination.” But perhaps what is saddest is that Israel has, and has always had, within its population intellectuals, including the great scholar Yeshayahu Leibowitz, who sought to save Israel from itself.
Leibowitz, whom Isaiah Berlin called “the conscience of Israel,” warned that if Israel did not separate church and state it would give rise to a corrupt rabbinate that would warp Judaism into a fascistic cult.
“Religious nationalism is to religion what National Socialism was to socialism,” said Leibowitz, who died in 1994. He understood that the blind veneration of the military, especially after the 1967 war that captured the West Bank and East Jerusalem, was dangerous and would lead to the ultimate destruction of the Jewish state and any hope of democracy. “Our situation will deteriorate to that of a second Vietnam, to a war in constant escalation without prospect of ultimate resolution.” He foresaw that “the Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 million to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the State of Israel. The administration would have to suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Force, which has been until now a people’s army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.” He warned that the rise of a virulent racism would consume Israeli society. He knew that prolonged occupation of the Palestinians would spawn “concentration camps” for the occupied and that, in his words, “Israel would not deserve to exist, and it will not be worthwhile to preserve it.”
But few, then or now, cared to listen. This is why Blumenthal’s new book is so important.
Chris Hedges, whose column is published Mondays on Truthdig, has previously spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.
Admittedly, the signatories to this statement are all American Rabbis. It would be more encouraging still if a hundred or so Israeli rabbis signed a similar statement. Even so, this is a significant step forward and another solid indication that not all Jews support the war-mongering of the Israeli President.
The most impressive thing about this statement, from my perspective, is the open confession of the history of willful violence enacted on Iran by the United States. Even so, it is disappointing that the great elephant in the room – namely, the massive Israeli stockpile of nuclear weapons – doesn’t get a mention.
Step by Step toward Shalom with Iran
As Rabbis, Cantors, and other Clergy serving the American Jewish community, we are deeply committed, as Jewish tradition teaches –
§ to the shalom –- peace, social justice, functioning democratic process, and ecological sanity –of the country where we live – all of which would be damaged by still another unnecessary war;
§ to the shalom, peace and security, of the State of Israel, to its democratic character, and to its special relationship with the Jewish people;
§ to unequivocal action by all the Arab-majority and Muslim-majority states to make peace with Israel, and to Israel’s unequivocal action to make peace with all its neighbors, including an emergent Palestine;
§ to our respect and our prayers for salaam, peace and justice, among our cousins in the Abrahamic tradition, Arab and Muslim civilizations;
§ to the peace and prosperity of all the “70 nations” of the world;
§ and to the healing of our wounded planet.
For all these reasons, we welcome warmly the greatly increased possibility of a peaceful resolution of the conflicts among the US, Iran, Israel, and other nations.
We especially welcome the new attitudes toward the Jewish people and toward the nuclear issue set forth by the new President of Iran, and his assertion that Iran will never hold nuclear weapons. We also recall the repeated assertions and fatwas by Grand Ayatollah Khameini that for Iran to possess nuclear weapons would violate Islam.
We urge the US and Iran to move swiftly to agree on a step-by-step process of reducing and ultimately ending sanctions against Iran in accord with steps by Iran to make its nuclear research transparent and to allow verification that its research is directed wholly toward civilian uses of nuclear energy. We believe that such a step-by-step process is the best way to guarantee that both parties are fulfilling their commitments.
We urge Iran to make clear its full acceptance of Israel as a legitimate state in the fabric of international relations, protected like all other states from aggression and attack.
We urge the Government of Israel to welcome steps by Iran to make clear and verifiable its commitment to use nuclear energy and research for peaceful purposes only, not for pursuit of nuclear weaponry, and while this process is under way, we urge Israel to end hostile acts and statements toward Iran.
We urge the peoples of the United States, Iran, and Israel to reject and oppose all statements and actions from whatever source that undermine the swift and thorough achievement of agreements to ensure the civilian nature of Iran’s nuclear program and to end sanctions against Iran.
We urge the American people to recognize and do tshuvah (“turning” or “repentance”) for the ethical errors of our own government toward Iran – particularly, the US Government’s intervention in 1953 to overthrow the democratically elected reform government of Iran; US actions to support the tyrannical regime of the Shah until the Iranian people overthrew it in 1979; and US support for Iraq’s wars of aggression against Iran in the 1980s, including US support for Saddam Hussein’s use of chemical weapons to kill 100,000 Iranians.
We urge the Iranian people to do tshuvah for their government’s demonization of the United States and Israel, for its holding US diplomats hostage for more than a year in 1979-1980, and for the support it seems to have covertly given for attacks on Israeli citizens.
We believe that this combination of governmental acts and public rethinking and re-feeling can move American society, the entire Middle East, and the world toward the shalom that Judaism yearns for.
to read the list of signatories, click here
What is Ehud Olmert up to?
For a man who contributed NOTHING to the Israel/Palestine ‘peace process’ during his term in office, it seems a bit rich of him to come out now criticizing Netanyahu for not taking peace seriously!
Having said that, what Olmert says is entirely correct. Now is an opportune moment for Israel, with no real enemies threatening her, to help establish a viable Palestinian state that will ensure Israel’s own long-term survival in the region.
Perhaps, like so many ex-presidents and ex-prime ministers, Olmert is finding his true voice after leaving office. Or perhaps this is part of a hair-brained scheme to regain power? Either way, I hope the Israeli public take what he says seriously.
Olmert Believes Peace Is Possible; Former Israeli Prime Minister Speaks at Dartmouth College
Hanover — Former Israeli Prime Minister Ehud Olmert insisted Tuesday that peace between Israel and Palestine, based on two autonomous states, holds the key to long-term peace in the Middle East.
I n a speech before an overflow crowd at Dartmouth College’s Cook Auditorium, Olmert also endorsed current efforts of the Obama administration and its Western allies to seek some accommodations with Iran over its nuclear capabilities, despite serious objections by current Israeli Prime Minister Benjamin Netanyahu.
“An agreement between Israel and Palestine is the one thing that can help provide the backwind for a wider peace process in the Middle East,” Olmert said. “Israeli leaders need to get rid of this cloud and help deprived people of Palestine attain fundamental human rights. This is in the best long-term interest of Israel. Can it be done? I have no doubt.”
That statement triggered applause from the audience, although at the end of the speech about a dozen young people chanted protests before leaving the hall. Outside, they handed out leaflets stating that their protest was a “die-in” against Israel military operations in Lebanon and the Gaza Strip when Olmert was prime minister between 2006 and 2009.
Olmert, 68, looking trim in a dark suit and red tie, displayed an experienced politician’s métier with flashes of humor and forceful right jabs at the air. He argued that, strategically, Israel is perhaps now in the best position to explore a serious peace initiative with the Palestinians.
Asked in an earlier luncheon with students why Israel seems reluctant to explore peace with the Palestinians, Olmert blamed what he termed a “failure of leadership” by Netanyahu.
“He believes in something very different from me,” he said. “He wants to keep the status quo forever and that is not tactical. Plus he is unable to compromise because 18 out of 20 members of the Likud (Israel’s major center-right party) would not support him.”
Olmert explained his differences with Netanyahu over the Iran negotiations.
“President Obama is trying to find out whether they (the new regime in Iran) are serious or not,” he said. “If not, we will find out. Until then, we owe it to the stability of entire world to find out if Iran is serious.”
Read the rest of this article here.
This latest criminal act has me stupified! What could be the reason behind it?
It makes sense that Netanyahu would upscale the development of settlements in order to ensure the failure of the so-called ‘peace talks’ but why alienate the Christian community at this stage?
Is Netanyahu really thumbing his nose at John Kerry or is there some more subtle rationale at work? Either way, this can only serve to further isolate Israel!
Holy Land: Israel demolishes house belonging to Latin Patriarch
In the same week that US Secretary of State John Kerry has been visiting the Holy Land in an effort to broker peace talks beween Israel and Palestine, bulldozers of the Jerusalem Municipality, accompanied by Israeli Security forces, demolished a house belonging to the Patriarch of Jerusalem, Mgr Fouad Twal. The residential property on the Jerusalem-Hebron road, near the northern checkpoint number 300 was home to a family of 14 people.
The Patriarch inspected the demolished home yesterday, in the company of Bishop William Shomali, Patriarchal Vicar of Jerusalem, and Bishop Giacinto Boulos Marcuzzo, Patriarchal Vicar for Israel, Fr Humam Khzouz, General Director of the Patriarchate, Fr George Ayoub, Chancellor; a number of other priests, the director of the Patriarchate Endowment, lawyers, engineers; consuls of foreign countries, including Italy and Belgium; representatives of churches and institutions; and a crowd of journalists from local and foreign news agencies.
In a press conference held at the site of the demolished home, the Patriarch said: “looking upon a painful and upsetting scene raises discontent and anger. There is no justification for the demolition, but when the municipality and the Israeli government enact demolitions and displace people from their homes, these practices increase hatred and endanger the future of peace. This land has belonged to the Latin Patriarchate long before 1967. The Patriarchate possesses the official deed, and all legal paperwork proving ownership. Even worse, the legal tenants of the property, Mr Salameh Abu Tarbush and his family, were taken by surprise by the demolition.”
The Patriarch added “We are the rightful/lawful owners, and you will hear our voice before all governments worldwide, and we will take legal action in appropriate courts to rectify this injustice, to bring back justice and rebuild this home. We have willpower and a spirit of belonging to this land of our ancestors, this sacred land which is home of our past, present and future.”
The home’s residents spoke about the displacement, which was carried out in the early hours of the morning, rendering them suddenly homeless. Their living situation is now tragic, in the open without shelter. The Red Cross is providing them with tents and assistance.
The lawyer of the Latin Patriarchate, Mr. Mazen Copti, confirmed the illegality of the demolition of this home and land declaring: “We will take all legal measures against the municipality of Jerusalem and the Israeli Ministry of the Interior to rebuild the house as it was.”
This is an encouraging sign, though the author of this article obviously doesn’t see things that way!
For far too long Evangelicals worldwide have been proclaiming that:
- The formation of the modern State of Israel was a fulfillment of Biblical prophecy and that
- Israel’s victory over her enemies is somehow requisite to Christ’s return!
Frankly, these beliefs should be recognised as heresy, as they inevitably lead believers to condone immorality – sanctioning violence on the part of the State of Israel in the mistaken belief that this will somehow serve Christ’s cause!
I’ve written more on the poor theology of Christian Zionism here. It is encouraging that wisdom is finally prevailing.
LOOK WHO’S SWITCHING SIDES IN ISRAELI-ARAB CONFLICT
‘Christian support will completely flip … in next generation’
An interview with an American Christian commentator published by Israeli media this week reveals just how far the evangelical church has moved into the “Palestinian camp” when it comes to the Middle East conflict.
For decades, Israel’s most stalwart supporters were to be found among evangelical Christians, the bulk of whom saw the rebirth of the Jewish state as a fulfillment of biblical prophecy and evidence of God’s faithfulness.
But a new generation of evangelical leaders are “committed to spreading the Palestinian version of the conflict,” said Jim Fletcher, a long-time Christian publisher, in an interview published to Israel National News. “These pro-Palestinian leaders currently control the narrative within the church.”
According to Fletcher, there is a “massive effort … in the heart of the American evangelical church to lure its members to the Palestinian side.” As a result of that effort, it is now “severely mistaken to think that all evangelicals are pro-Israel.”
Among those evangelical leaders one should be wary of are Willow Creek Pastor Lynne Hybels, Saddleback Community Church Pastor Rick Warren, Dr. Gary Burge of Wheaton College and Christian publisher Cameron Strang.
Hybels and Burge were speakers at last year’s Christ at the Checkpoint conference in Bethlehem, where local and foreign evangelical leaders painted modern Israel as a nation wholly disconnected from its biblical roots and prophecies pertaining to it.
Furthermore, this movement interprets Yeshua’s own teachings in a more humanistic light in order to use them against Israel.
“In the Palestinian narrative, emotion is predominant. The emphasis is on ‘land confiscations, checkpoints, detentions, beatings.’ What they call the ‘apartheid wall’ is also mentioned frequently,” explained Fletcher.
But, perhaps most disconcerting, is the lack of a strong response from those who still love Israel and see her for what she truly is, warts and all.
“To my knowledge, there are no broad-based evangelical leaders in the U.S. who will speak out about this problem, which is developing into an epidemic,” said Fletcher, warning in conclusion that “the way things are going, support will completely flip from Israel to the Palestinians in the next generation.”
For those of us sitting in Israel, there is another worrying effect: more and more Israelis are starting to feel that, once again, they cannot trust or rely on Christians.
The mere fact that this interview was published on a religious Israeli media website demonstrates that Israeli Jews see the strong wall of Christian support eroding, and as a result the bonds that were built up over the past century are beginning to unravel