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The New Evolutionary Movement (The N.E.M.) is on the march today.  You will notice in the mailing pasted below that there has been another historical development in the universal Christian Church.  You will also notice that David Brog (who’s Jewish) is quoted in the article for balance.  Brog is CUFI’s Executive Director, and he works closely with Pastor John Hagee (7:24).  Brog and Hagee work so closely together that no light can be seen between them.

Please read this article very, very carefully (full of care).  Those of us who are familiar with Ann’s Blog can see Ann Hafften‘s hand in this development.  Ann’s husband is a Lutheran Pastor in Texas.  Texas is Brother Hagee’s home state.  We can also see the hand of the Reverend Dr. Stephen Sizer (26:15) who’s an Anglican Priest in the UK.  Stephen was one of the presenters at Sabeel’s Fifth International Conference in Jerusalem in April of 2004.  It was at that conference that Sabeel offered the Church a viable, intelligent, comprehensive, deeply satisfying Christian alternative to Christian Zionism.  We can also see the hands of Richard Toll, Doug Willbanks and Don Wagner in this development.  These men are among the leaders of the Friends of Sabeel in North America.  Richard is a retired Episcopal Priest.  Doug is active as a layman.  If I remember right, Doug is non-denominational.  Don is an ordained Minister in the Presbyterian Church.  Notice how robust the Presbyterians are becoming:  Presbyterian network opens new dialogue on Zionism.

Everybody on the ML has been informed that Secretary of State Kerry had an usually productive Meeting at the Vatican yesterday.  Peers, we now have sufficient reasons to be enthusiastic in our optimism about the eventual outcome of the HLPP (the Holy Land Peace Process).  “Naysayers” and “Gatekeepers” would do well to take cover.  For peace … like war … is in the process of being waged.   Please read on.

Peace,
Roy+  

Father Roy

Father Roy

source: www.buzzfeed.com/mckaycoppins/new-evangelical-movement-seeks-split-from-pro-israel-line

(nb. highlights by Father Roy)

New Evangelical Movement Seeks Split From Pro-Israel Line

Dissent within the fold. “This message is resonating with the rising generation,” says Brog.

WASHINGTON — Figures with deep roots in America’s religious right have launched a quiet effort aimed at pushing evangelical Christians away from decades of growing loyalty to Israel and toward increased solidarity with the Palestinians.

The campaign by a coalition of religious leaders, international nonprofits, and activists has taken place in recent years largely behind the scenes and away from the prying eyes of the political press — and it’s being driven by a generation of Evangelicals alienated by the way their faith was yoked to Republican foreign policy during the Bush years. Now, organizations like the Telos Group and the large Christian nonprofit World Vision have joined a small army of ministers and Christian opinion-makers working to reorient Evangelicals’ stance on the Israeli-Palestinian conflict — producing documentaries about the plight of Palestinian Christians, providing theological rationale for a more “balanced” view of the issue, and taking Evangelicals on trips to the Middle East.

The goal is to soften the bulletproof political alliance between American Evangelicals and Israel — forged over decades of successful courtship by Israeli governments and pro-Israel forces in the U.S. — and to make room on the religious right for Palestinian sympathies. If the movement is successful, it would represent a move toward mainline, politically liberal Christian denominations that have long been aligned with the Palestinian cause. The Presbyterian Church USA, for instance, briefly adopted a policy of divesting from some companies doing business in Israel.

The campaign has alarmed America’s most committed Christian supporters of Israel, who acknowledge their rivals’ message is gaining momentum within the church.

“This effort is being led by Palestinian Christians who, while not always Evangelicals, are quite adept at using evangelical language and imagery in their effort to blame Israel and Israel alone for Palestinian suffering,” said David Brog, executive director of Christians United For Israel, a key group in rallying American Christians to the Jewish state. “The movement has gotten louder because they have more money to spend. So we’re seeing more anti-Israel Christian films, speakers, and conferences. It’s very much grasstops, not grassroots.

Brog said his rivals’ fledgling success should push Zionists to engage more actively in the evangelical debate over Israel.

“We’re also seeing some signs that this message is resonating with the rising generation of Evangelicals — the millennial Evangelicals,” Brog added. “So we can’t afford to wait. We must speak out and correct the record before more of our young people are led astray.”

One of the evangelical leaders calling for a more “nuanced” view of the conflict is Todd Deatherage, who spent five years in the Bush State Department before co-founding the Telos Group to expose Evangelicals to the complexities of the issue. He said their purpose is not to persuade Christians to turn against Israel, but rather “to affirm and support the dignity of all the people of the Holy Land, to be truly pro-Israel and pro-Palestinian at the same time.”

To achieve this, his group organizes about 15 trips to Israel every year, where American participants — mostly Evangelicals determined to be open-minded and influential in their respective communities — meet with peace activists, victims of violence on both sides of the conflict, and members of the Bethlehem Bible College, which trains Arab Christian pastors. The objective, Deatherage says, is to “change the conversation” among conservative Christians in the U.S.

“We want people to go on these trips and then go back and change others’ minds by talking about their own experience, taking the things they’ve learned and using them to help others understand what it means to be global citizens,” he said.

Lynne Hybels, an evangelical writer and minister heavily engaged in what she calls the “pro-peace” movement in Israel, was even more blunt about their intentions. She said they hope to “build a political constituency that supports peace and supports policymakers with the courage and commitment to work for peace.” As Hybels sees it, that means occasionally standing up for Palestinians — and not allowing Christian critics to get away with accusing them of “abandoning God’s chosen people.”

There has always been a small vocal minority of American evangelical provocateurs who rail against modern-day Israel at progressive political rallies and in the pages of Sojourners magazine. But the current campaign is attracting attention in large part because its leaders boast the kind of conservative Christian credentials even Mike Huckabee could appreciate.

For example, a 2010 documentary questioning the wisdom of Evangelicals’ unwavering commitment to Israel was endorsed by a top official at World Vision, one of the largest Christian humanitarian organizations in the world. The film has since been screened several times at World Vision events, and it received a favorable review in America’s leading evangelical magazine,Christianity Today, which declared, “Christian Zionism is officially on notice.”

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What is Ehud Olmert up to?

For a man who contributed NOTHING to the Israel/Palestine ‘peace process’ during his term in office, it seems a bit rich of him to come out now criticizing Netanyahu for not taking peace seriously!

Having said that, what Olmert says is entirely correct. Now is an opportune moment for Israel, with no real enemies threatening her, to help establish a viable Palestinian state that will ensure Israel’s own long-term survival in the region.

Perhaps, like so many ex-presidents and ex-prime ministers, Olmert is finding his true voice after leaving office. Or perhaps this is part of a hair-brained scheme to regain power? Either way, I hope the Israeli public take what he says seriously.

Father Dave

Olmert with Rice and Abbas in 2007

Olmert with Rice and Abbas in 2007

source: www.vnews.com…

Olmert Believes Peace Is Possible; Former Israeli Prime Minister Speaks at Dartmouth College

Hanover — Former Israeli Prime Minister Ehud Olmert insisted Tuesday that peace between Israel and Palestine, based on two autonomous states, holds the key to long-term peace in the Middle East.

I n a speech before an overflow crowd at Dartmouth College’s Cook Auditorium, Olmert also endorsed current efforts of the Obama administration and its Western allies to seek some accommodations with Iran over its nuclear capabilities, despite serious objections by current Israeli Prime Minister Benjamin Netanyahu.

“An agreement between Israel and Palestine is the one thing that can help provide the backwind for a wider peace process in the Middle East,” Olmert said. “Israeli leaders need to get rid of this cloud and help deprived people of Palestine attain fundamental human rights. This is in the best long-term interest of Israel. Can it be done? I have no doubt.”

That statement triggered applause from the audience, although at the end of the speech about a dozen young people chanted protests before leaving the hall. Outside, they handed out leaflets stating that their protest was a “die-in” against Israel military operations in Lebanon and the Gaza Strip when Olmert was prime minister between 2006 and 2009.

Olmert, 68, looking trim in a dark suit and red tie, displayed an experienced politician’s métier with flashes of humor and forceful right jabs at the air. He argued that, strategically, Israel is perhaps now in the best position to explore a serious peace initiative with the Palestinians.

Asked in an earlier luncheon with students why Israel seems reluctant to explore peace with the Palestinians, Olmert blamed what he termed a “failure of leadership” by Netanyahu.

“He believes in something very different from me,” he said. “He wants to keep the status quo forever and that is not tactical. Plus he is unable to compromise because 18 out of 20 members of the Likud (Israel’s major center-right party) would not support him.”

Olmert explained his differences with Netanyahu over the Iran negotiations.

“President Obama is trying to find out whether they (the new regime in Iran) are serious or not,” he said. “If not, we will find out. Until then, we owe it to the stability of entire world to find out if Iran is serious.”

Read the rest of this article here.

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This is an encouraging sign, though the author of this article obviously doesn’t see things that way!

For far too long Evangelicals worldwide have been proclaiming that:

  1. The formation of the modern State of Israel was a fulfillment of Biblical prophecy and that
  2. Israel’s victory over her enemies is somehow requisite to Christ’s return!

Frankly, these beliefs should be recognised as heresy, as they inevitably lead believers to condone immorality – sanctioning violence on the part of the State of Israel in the mistaken belief that this will somehow serve Christ’s cause!

I’ve written more on the poor theology of Christian Zionism here. It is encouraging that wisdom is finally prevailing.

Father Dave

Rick Warren - one of the new breed of Evangelical leaders supporting Palestine

Rick Warren – one of the new breed of Evangelicals supporting Palestine

source: www.wnd.com…

LOOK WHO’S SWITCHING SIDES IN ISRAELI-ARAB CONFLICT

‘Christian support will completely flip … in next generation’

An interview with an American Christian commentator published by Israeli media this week reveals just how far the evangelical church has moved into the “Palestinian camp” when it comes to the Middle East conflict.

For decades, Israel’s most stalwart supporters were to be found among evangelical Christians, the bulk of whom saw the rebirth of the Jewish state as a fulfillment of biblical prophecy and evidence of God’s faithfulness.

But a new generation of evangelical leaders are “committed to spreading the Palestinian version of the conflict,” said Jim Fletcher, a long-time Christian publisher, in an interview published to Israel National News. “These pro-Palestinian leaders currently control the narrative within the church.”

According to Fletcher, there is a “massive effort … in the heart of the American evangelical church to lure its members to the Palestinian side.” As a result of that effort, it is now “severely mistaken to think that all evangelicals are pro-Israel.”

Among those evangelical leaders one should be wary of are Willow Creek Pastor Lynne Hybels, Saddleback Community Church Pastor Rick Warren, Dr. Gary Burge of Wheaton College and Christian publisher Cameron Strang.

Hybels and Burge were speakers at last year’s Christ at the Checkpoint conference in Bethlehem, where local and foreign evangelical leaders painted modern Israel as a nation wholly disconnected from its biblical roots and prophecies pertaining to it.

Furthermore, this movement interprets Yeshua’s own teachings in a more humanistic light in order to use them against Israel.

“In the Palestinian narrative, emotion is predominant. The emphasis is on ‘land confiscations, checkpoints, detentions, beatings.’ What they call the ‘apartheid wall’ is also mentioned frequently,” explained Fletcher.

But, perhaps most disconcerting, is the lack of a strong response from those who still love Israel and see her for what she truly is, warts and all.

“To my knowledge, there are no broad-based evangelical leaders in the U.S. who will speak out about this problem, which is developing into an epidemic,” said Fletcher, warning in conclusion that “the way things are going, support will completely flip from Israel to the Palestinians in the next generation.”

For those of us sitting in Israel, there is another worrying effect: more and more Israelis are starting to feel that, once again, they cannot trust or rely on Christians.

The mere fact that this interview was published on a religious Israeli media website demonstrates that Israeli Jews see the strong wall of Christian support eroding, and as a result the bonds that were built up over the past century are beginning to unravel

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It is encouraging to hear about this new reporters’ guidebook – one that makes the bold attempt to help journalists be more objective in their reporting of Israel-Palestine. It is encouraging at least because it recognises that the words we use are often laden with values and judgements of the kind that journalists are generally keen to avoid. Even so, to suggest that a mere substitutions of sensitive terms will in some way improve media coverage in the Middle East is patently absurd!

Certainly using the term ‘Security Fence’ rather than ‘Apartheid Wall’ to describe the barrier that separates Israel from the West Bank shows clearly which side the writer is on. Even so, the construction and deconstruction of political narratives is far more complex than any simple change in vocabulary. 

To write in any detail about the suffering of the Palestinian people is in itself an act that subverts the dominant narrative. And even if writers were able to discuss the violence with clinical objectivity, this would not suggest impartiality by any means! Evil scientists have performed monstrous experiments on living beings, and that fact that they can describe their results in purely scientific terms actually reinforces the horror of their acts!

What we need is not ‘objective’ reporting (whatever that is) but reporting where the agenda is not concealed. For me personally, my sympathies are with the Palestinians, and I say that unashamedly. For me to refer to the ‘Apartheid Wall’ as anything else would be dishonest!

Father Dave

at a protest in Karmei Tsur

What is the politically correct term for this? (photo: Palestinian Solidarity Project)

source: www.thedailybeast.com…

A new reporter’s guidebook released on October 23 aims to balance media coverage of the Israeli-Palestinian conflict, a field that often spirals into semantic mudslinging at the cost of clear news coverage.

The Vienna-based International Press Institute (IPI) published Use With Care: A Reporter’s Glossary of Loaded Language in the Israeli-Palestinian Conflict after a year of joint work between six anonymous Israeli and Palestinian media veterans. The two sides worked on separate content submissions, which IPI then combined through several months of back-and-forth editing.

The glossary comprises some 150 terms ranging from “terrorist” to “martyr.” Each word or expression is presented in English, Arabic and Hebrew, with an explanation of why it might be sensitive to Israeli and/or Palestinian audiences. Most entries include a suggested alternative term.

For example, the guide explains why “Apartheid wall” and “security wall/fence” are respectively offensive to Israelis and Palestinians, recommending that journalists use “separation barrier” instead. Many of the entries also address unnecessary adjectives, asking that reporters drop the modifiers from terms like “innocent civilians” and “peaceful demonstration.”

Instead of “Judea and Samaria,” “eternal capital of the Palestinian people” or “united capital of Israel,” the guide recommends geographically specific terms like the West Bank, East Jerusalem and West Jerusalem.  “Israel” is recommended over both “Zionist entity” and “Jewish state.” The former is tendentious because it is perceived to deny Israeli statehood, the guide says, while the latter ignores Arab history predating the State of Israel and implies that non-Jewish Israelis are not fully part of the state.

Other terms are less obvious. “Middle East expert” is problematic, the guide says, because ideologues and activists are often referred to as experts without disclosure of their partisan views.

“This tactic is used to magnify and repeat the views that certain journalist or media wish to promote. It is dishonest and is partly to blame for the fact that audience stereotypes and viewpoints are repeatedly reinforced instead of being challenged,” the guide says. “It creates an echo-chamber effect, in which pro-Israeli or pro-Palestinian readers, viewers, and listeners believe that only their frame of reference is reasonable and enlightened, while the other side is hateful, prejudiced, and extreme.”

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It is one of the tragedies of the Occupation that Palestinian resistance has always been portrayed as being the work of terrorists. The truth is that most acts of Palestinian resistance have been non-violent. Even the first and second Intifada started as non-violent protests until they were met with great violence from the occupying power.

The following article is from Jeff Cohen compares the Palestinian struggle to the American Civil Rights struggle of the 60’s, and the parallels are significant. The article was published on the Tikkun Daily – one of the sites associated with progressive Rabbi, Michael Lerner.

Palestinian Flags

source: www.tikkun.org…

Non-Violent Palestinian Resistance: Echoes of the U.S. Civil Rights Movement

by Jeff Cohen

As I prepared for a grueling fact-finding trip to Israel and the Palestinian West Bank (occupied for 46 years), Secretary of State John Kerry announced that Israel and the Palestinian Authority had agreed to resume peace talks without preconditions.

On the day my delegationflew to the region, Israel announced that it had approved still more housing for Israeli settlers: “Israel has issued tenders for the construction of nearly 1,200 housing units in occupied East Jerusalem and the West Bank,” reported London’sFinancial Times, “defying U.S. and Palestinian opposition to expansion of Jewish settlements three days before the scheduled start of peace talks.”

It’s the same old depressing story, with Israel showing little interest in making peace.

So before I turn to what’s surprising and inspiring in the West Bank, let’s acknowledge the bad news: Palestinians are slowly being squeezed out of their homes, deprived of their water and centuries-old olive groves, humiliated on a daily basis by Israeli settlers and the Israeli state in a relentless violation of their human rights that gets worse as much of the world looks away.

But here’s the good news: Across the West Bank, Israel’s occupation has given rise in recent years to a nonviolent “popular resistance” movement that should be an inspiration to people across the globe. This unarmed resistance has persisted in the face of Israeli state violence (aided by U.S.-supplied weapons and tear gas), lengthy jail sentences for nonviolent protesters and widespread detention and abuse of children.

It was fitting to return to the U.S. on the 50th anniversary of the March on Washington because Martin Luther King Jr. and his legacy of militant nonviolence were invoked by Palestinian activists in virtually every village and town I visited as part of the fact-finding delegation.

Like King, leaders of the Palestinian popular resistance – from intellectuals to grassroots villagers who’d been repeatedly jailed – spoke to us about universal human rights, about a human family in which all deserve equal rights regardless of religion or nationality. “We are against the occupation, not against the Jews,” was the refrain among Palestinian activists. “We have many Jews and Israelis who support us.”

It was indeed inspiring to meet several of the brave Israelis who’ve supported the nonviolent resistance, often putting themselves in the frontline of marches (their jail sentences are tiny compared to what’s dished out to Palestinians). They are admittedly a small minority, thoroughly ostracized within Israel – a society that seems as paranoid and militaristic today as our country during the McCarthyite Fifties.

NABI SALEH: In this village near Ramallah that’s being squeezed by settlers, a leader of the local popular resistance waxed poetic about Israelis who’ve supported their struggle: “After we started the popular resistance in 2009, we saw a different kind of Israeli, our partner. We see them as our cousin – a different view than the Israeli as soldier shooting at us, or the settler stealing, or the jailer shutting the cell on us.” The story of Nabi Saleh was compellingly told in an atypical New York Times Magazine article by Ben Ehrenreich, “Is This Where the Third Intifada Will Start?”

“It’s not easy to be nonviolent, but no soldier has been killed by a stone,” said activist leader Manal Tamimi. “We want to show the world we are not terrorists. On CNN, Fox News, we’re just terrorists, suicide bombers. I was in the states; you never hear of settlers attacking Palestinians.”

As we were leaving her house, Manal added: “You need to be our messengers because your tax money is killing us. You are our brothers in humanity, but you are part of the killing.”

Like our 1964 civil rights martyrs in Mississippi – Schwerner, Cheney and Goodman – Nabi Saleh reveres its martyrs:Mustafa Tamimi and Rushdi Tamimi.

BIL’IN: If you saw the Oscar-nominated documentary “5 Broken Cameras,” then you know of the seven-year-long, partly-successful battle by the villagers of Bil’in to drive back Israel’s “separation wall” (aka the Apartheid Wall) – which was positioned to confiscate nearly 60 percent of their land, separating farmers from their fields and olive trees. It’s aninspiring story of courageous nonviolence, with international activists (and Israelis) flocking to Bil’in to support the villagers’ resistance.

“Internationals” who live in the West Bank and put their bodies on the line in support of nonviolent Palestinian struggles remind me of the U.S. students and others who “headed south” in the 1960s to support the civil rights movement.

We stayed overnight in the homes of Bil’in residents. Iyad Burnat, the brother of “5 Broken Cameras” director Emad Burnat, talked with us past midnight about the importance of media coverage, international support, and creative, surprise tactics in a successful nonviolent movement (like using their bodies to close an Israeli “settlers-only” road). “In Bil’in we don’t use stones. The Israeli soldiers use that – kids throwing stones – to attack our people.”

Iyad was one of a dozen Palestinians we met who bristled at their lack of mobility now that their communities are ringed by the wall, settlements, checkpoints and Israeli-only highways. “It’s easier for me to get to the U.S. or the U.K. than to Jerusalem, 25 kilometers away.”

Like our Selma martyrs – Jimmy Lee Jackson, Rev. James Reeb and Viola Liuzzo – Bil’in has its nonviolent martyrs:Bassem Ibrahim Abu Rahmah and Jawaher Abu Rahmah.

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