Shalom, Salaam, Peace.
In the name of God –merciful and compassionate (bismi-llāhi r-raḥmāni r-raḥīm), and with respect to the traditional custodians of this land (the Gadigal people):
Jesus weeps for the people of Gaza and yet the so-called Christian leaders of our world say nothing! Mr Obama, Mr Abbott – you claim allegiance to Christ above all others. Christ is standing on the beaches of Gaza, grieving with the mothers of dead Palestinian children and yet you say nothing!
Martin Luther King said that the greatest tragedy that history would record would not be “the strident clamour of the bad people, but the appalling silence of the good people.” I do not know if our great ‘Christian’ leaders are good people but I do recognise that their silence is appalling!
Since 2005 the population of Gaza have been subjected to what Israeli historian Ilan Pappé refers to as ‘incremental genocide’. They have been sealed off from the outside world since then and every item of food, medicine and clothing going into Gaza is subject to the discretion of the Israeli military, while farmers and fishermen are prevented from accessing land and sea.
For nine years the people of Gaza have endured deprivation and a virtual imprisonment, and now (once again) they are being killed in their homes! The wailing of the mothers of Gaza echoes across the oceans and cries out to Heaven for redress, but in Washington and in Canberra there is silence!
I look to the Muslim political leaders of our world – Prime Minister Erdogan (the Ottoman protector), the proud princes of the house of Saud, General Sisi of Egypt. I hear words of concern but I do not understand why there is so little in the way of tangible action! Why aren’t any of these great powers stepping in to defend the people of Gaza?
Sisters and brothers, it is up to us! Even if the great powers of our world chose silence over integrity we will not remain silent. We will not stay quiet in the face this violence – the injustice and oppression of our Palestinian sisters and brothers. We will NOT sit down and shut up – not so long as this reign of death and terror continues!
Even if our political leaders are too corrupt and comprised to take any real initiative, we – ordinary people from Sydney, Australia, and from around the world – can be the leading edge of real change!
We ordinary people – Christians, Muslims and Jews, Sunni and Shia, people of all faiths and people of no faith – can bring about real change BUT we must act together!
These architects of the destruction of Palestine are powerful and they are united. Their narrative is well rehearsed, their propaganda is sophisticated, they are well financed and powerful and they speak with one voice! If we are going to stand against them we too must be united.
Muslims and Christians and Jews – all of us who stand with the suffering people of Gaza – we must stand together, and we must stand together not because there are no differences between us. There are profound differences between us but we must stand together because our Palestinian sisters and brothers are worth it!
The great Latin American Bishop, Dom Helder Camara, said “when one man dreams it is just a dream but when we all dream together it is the beginning of a new reality”. Let us together dream a dream of Palestine. Let us together dream of a world where mothers will never again have to wail as they watch their children slaughtered as they play.
Let us dream together in faith, and commit ourselves to the building of that new reality, believing that under God all things are possible – knowing that justice can come and that justice will come enshallah, enshallah!
speech delivered by Father Dave at the Sydney Gaza Rally, Sydney Town Hall, July 20th 2014
Filed under israel and palestine conflict by on Aug 4th, 2014. 1 Comment. 
It’s disappointing that Pope Francis has had to put on record that his visit to Palestine and Israel next week (in that order) is for religious purposes only – disappointing but totally understandable.
In point of fact religion and politics can never be easily separated. Politics is about people, and so you can no more separate religion and politics than you can religion and people, and there is no doubt that Francis’ visit has the potential to have an enormous impact on the political situation across the Levant.
Even so, Francis is not being dishonest. As he spells out, his primary goal is meet with his ‘brother’, the Ecumenical Patriarch of Constantinople, Bartholomew I. What could be more religious than healing a one thousand year old schism in the church. Of course, renewed fellowship between the Catholic and Orthodox wings of the church will have ramifications that touch every level of society but that doesn’t make the meeting any less religious!
The same can be said of the priority Francis has given to Palestine over Israel in his itinerary (see here). Is the fact that he is going straight to Bethlehem from Jordan and not going via Jerusalem (let alone Tel Aviv) a de facto recognition of the State of Palestine on the part of the Vatican?
Certainly many will see it that way, and many Palestinians will gain new strength and hope from such recognition, but it is hard to accept that Francis is doing anything more than his religious duty in dispensing comfort and hope. 🙂
Father Dave
[pb_vidembed ” url=”http://www.youtube.com/watch?v=SpyKNYUEIac” type=”yt” w=”560″ h=”315″]
TEXT IN ENGLISH:
Filed under israel and palestine articles by on May 22nd, 2014. 1 Comment.
Rev. Stephen Sizer is a great guy.
Certainly he is a great thinker – a reflective evangelical theologian with a special expertise when it comes to refuting the errors of Christian Zionism – but he is also just a genuinely nice human being! 🙂
Our little group of peace pilgrims left Damascus early on April 15. We drove to Beirut and then flew to London via Frankfurt, arriving at around midnight with no idea of exactly where we were staying! Who took it upon himself to borrow the church mini-bus and scoot out to Heathrow in the middle of the night and then go scouring London for the location of the Catholic Worker’s house of hospitality? Stephen Sizer!
enjoying dinner with Stephen Sizer in London
Sometimes actions speak far louder than words. In this case though we’ll let Stephen’s words do the talking. He was interviewed by George Galloway on ‘Sputnik’ on the same day John Shipton and I were (see our interview on Syria here). It was a great day. It was our first morning in London, which meant Stephen had had even less sleep than we had (having spent an hour in the car getting home after dropping us)! Even so, it was a memorable day and this was a great interview, particularly for any who might still think that unquestioning support for the State of Israel is somehow obligatory for all Christians.
Father Dave
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Read more of Stephen’s insights on Christian Zionism on his website – www.stephensizer.com…
Filed under israel and palestine religious conflict by on May 6th, 2014. Comment.
Post-apartheid South Africa has played a special role in the Palestinian struggle. Nelson Mandela was a personal friend of Yasser Arafat – a man who he saw as being on a parallel struggle for justice and freedom for his people. And as the church helped lead the struggle to end apartheid in South Africa, so it comes as no surprise that South African church leaders have come in firmly behind the ‘Boycott, Divestment and Sanctions’ (BDS) campaign against the Israeli government.
Defenders of Zionism are quick to ridicule any comparison between South African apartheid and the State of Israel’s policies that favour Jews over Arabs. As South African pastor, Rev. Dr. Moss Nthla, points out though, he is in a better position than most white people to judge whether the apartheid label is valid. He and other South African church leaders suggest, in fact, that the Israeli system of racial discrimination is actually worse than what they experienced under apartheid!
Father Dave
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If you can’t view this video, click here.
Filed under israel and palestine conflict, israel and palestine religious conflict by on Mar 11th, 2014. Comment.
This latest move by the Knesset, initiated by coalition chairman MK Yariv Levin, appears to be an attempt to divide the Palestinian population!
The actual changes enacted by the new law are only minor but their ramifications could be huge. The law increases Christian representation on the advisory committee appointed under the ‘Equal Employment Opportunities Law’ from five to ten persons. The new law thus seems inoffensive in itself, but critics see it as part of a larger strategy to integrate Christians more into Israeli society and so divide them from their Arab sisters and brothers.
Levin more or less confirmed that this was his aim in an interview with Israeli newspaper Maariv. “This is an important historic move that can balance Israel and bring us closer to the Christians”, he said, “and I am careful not to call them Arabs, because they’re not Arabs.” He added that Christians “are our natural allies, a counter-balance against the Muslims who want to destroy the state from within.”
The truth is, of course, that Christian Arabs are Arabs, and Christian Palestinians have suffered alongside their Islamic Palestinian sisters and brothers since ‘Al Nakba’ of 1948.
From my perspective, Levin’s new law might be trying to accomplish more than simply ‘divide and conquer’. It may also be an attempt to win back diminishing support from Christians in the West, particularly from the USA where right-wing Evangelicals have always been amongst the Jewish state’s most unquestioning supporters.
Whatever the grand plan, it is quite possible that it could all backfire. What if Palestinian Christians unite in their opposition to the new law – refusing to accept any special privileges above Muslim Palestinians? This could be a powerful witness for the church in Israel/Palestine as well as a serious setback for the Zionist agenda!
Father Dave
Rev. Naim Ateek – founder of Sabeel
source: al-bushra-updates.blogspot.com…
Divide and Conquer: New Israel Legislation
by Rev. Dr. Naim Ateek
On Monday, February 23, 2014, the Israeli Knesset enacted a new law that recognizes Muslim and Christian Arab communities as separate identities, giving them their own representation in an employment commission. The law passed by a margin of 31 to 6.
The new law passed by the Knesset favoring Christians is, to say the least, a deceitful political stunt by Likud-Beiteinu members aimed at sowing seeds of division among Christians and between Christians and Muslims.
For the last sixty-five years, the government of Israel has not shown favoritism or bias towards the Christian community of the land, so why now?
During the Nakba of 1948, the Christians, like the Muslims, were dispossessed by the Zionists and were forced out of their homeland. Furthermore, during the military rule imposed by Israel on all Palestinians who stayed inside the Israeli state (1948-1966), Israel did not show favoritism to Christians over Muslims. Both were discriminated against and both were treated as unwanted aliens in their own land. There is a plethora of documentation to substantiate the history of that period. The problem for Israel in those days was not the Palestinians’ religious affiliation but their Palestinian national identity.
I believe that the new law reflects the moral bankruptcy of the government of Israel. Indeed, it must be in trouble to allow itself to stoop so low as to blatantly use this tactic to attempt to win the support of some Christians abroad, and, at the same time, sow dissent among Christians and Muslims. It is the old adage of “divide and rule.” This law is sinister in that it exploits the sensitive tensions among the religious communities of the Middle East, especially in light of what has been happening in Egypt and now is happening in Syria.
I am certain that the Palestinian community is mature enough not to fall into such a despicable religious trap.
There is another dishonest and hidden angle to this law. Jewish religious tradition has always considered Christianity, not Islam, as the mortal enemy of Jews and Judaism. This is due to the fact that the Christian faith came out of the same foundation as the Jewish faith, namely, the Hebrew Scriptures, i.e. the Christian Old Testament. I still remember the Israeli religious establishment discouraging Jewish students from visiting Christian churches while encouraging them to visit Muslim mosques. The advisory pointed out that there was greater affinity between Judaism and Islam, while the gap was quite wide between Judaism and Christianity.
What has caused this sudden infatuation with Palestinian Christians to merit new legislation? Or is it just an ugly political stunt? What favors can the right-wing Israeli government give the Palestinian Arab Christians who are Israeli citizens? Will it restore their confiscated land to them? Will it grant them equality with their fellow Jewish citizens? Or are we witnessing another divisive Israeli ploy similar to when Israel set the Druze community apart from its Arab base?
It is worth mentioning that over sixty years ago, Israel managed to make the Druze religion a separate ethnic entity, thus separating them from their Arab roots. Through this new legislation, Israel wants to make the Christian religion a separate ethnic identity in order to separate them from their Arab Palestinian roots. But in spite of what Israel has done to the Druze community, an increasing number of young Druze men have been resisting imposed Israeli military service.
Israel has been very shrewd in concocting devious ways and means to impose its will on the Palestinians and keep them weak and divided. It continues to connive ways to limit and even deprive them of their rights to the land so they will give up and leave.
I am certain that the Christian community in Israel will see through this new Israeli legislation, will expose its sinister nature, and reject it. It is my hope also that our people’s resilience and maturity will foil the Israeli government’s insidious objectives. This we can do through our unity and solidarity, as well as through our determination to continue to work for a just peace, inclusive democracy, and human dignity for all the people of our land.
Naim Ateek
Sabeel Ecumenical Liberation Theology Center
Jerusalem
The Rev. Dr. Naim Stifan Ateek (Arabic: نعيم عتيق, Na’īm ’Ateeq) (born in the Palestinian village of Beisan in 1937) is a Palestinian priest in the Anglican Church and founder of the Sabeel Ecumenical Liberation Theology Center in Jerusalem.[1][2] He has been an active leader in the shaping of the Palestinian liberation theology. He was the first to articulate a Palestinian theology of liberation in his book, Justice, and only Justice, a Palestinian Theology of Liberation, published by Orbis in 1989, and based on his dissertation for his degree in theology.[3] The book laid the foundation of a theology that addresses the conflict over Palestine and explores the political as well as the religious, biblical, and theological dimensions. A former Canon of St. George’s Cathedral, Jerusalem, he lectures widely both at home and abroad. His latest book, A Palestinian Christian Cry for Reconciliation, was published by Orbis in 2008.
Filed under israel and palestine religious conflict by on Mar 7th, 2014. Comment.
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