There’s a lot of excitement in the air right now about the apparent resuscitation of the Israeli/Palestinian peace process, with new talks scheduled to begin at any moment!
Former US President, Jimmy Carter, and ‘The Elders’ praised John Kerry for his “tireless commitment to bringing Israelis and Palestinians back to the negotiating table after five years of stalemate” while Christian Zionists blasted the US President for actions that they see as compromising the safety of the state of Israel!
It seems to me that Amira Hass is one of the few who really grasps the situation, even if hers is a truth that nobody wants to hear. The ‘peace talks’ haven’t got a chance! If they serve any purpose at all it will only be to enhance Netanyahu’s political career by portraying him as a willing negotiator.
Father Dave
source: www.haaretz.com…
Amira Hass
After the peace talks fail
A Palestinian generation has come of age that is in no hurry to reach an agreement with the Israelis, because the Israelis aren’t ready for a fair agreement.
By Amira Hass
Don’t worry, in this round of talks with the Palestinians, Israel will again miss the opportunity to change and be changed – just as the Rabin-Peres government and the Barak government missed their opportunities. Discussions over a referendum ignore the essence: Any future worth living for the Jewish community in this part of the Middle East depends on the ability and will of that community to free itself from the ethnocracy (“democracy for Jews only”) that it has built here for nearly seven decades. For this we desperately need the Palestinians.
But military and economic superiority is blinding us. We are sure that they need us and that we have pushed them into such a weak position that we can extricate a yes from them regarding what they have been saying no to for 20 years; that is, much less than the 1967 borders.
The negotiations expected now, with the very non-neutral American participation (if we even get to that after the pre-negotiation phase), will not produce independence for the Palestinians. But Prime Minister Benjamin Netanyahu and his coalition problems can’t be blamed for that. It’s the Israelis who are not yet ready to demand that their leaders work toward a peace agreement, because they’re still enjoying the occupation too much.
It’s not for nothing that we have been blessed with 6,800 weapons exporters, the title of the sixth largest weapons exporter in the world, and first or second place among countries selling unmanned aircraft, which were upgraded by trying them out on the Lebanese and mainly the Gazans. Even if few of our people are involved in the manufacture and export of weapons and in the defense industry in general, that’s a minority with an extensive influence and a great deal of economic power that shapes politics and produces messianic and technocratic rationalizations.
The European Union’s directives on noncooperation with the settlements and companies linked to them have come at least 15 years late. As early as the 1990s it was clear to Europe that the colonization of the West Bank and Gaza contradicted its interpretation of the Oslo Accords, but that didn’t prevent it from spoiling Israel with favorable trade agreements. Neither these agreements nor massive support for the Palestinian Authority (that is, compensation for damage done by Israeli rule and its restrictions on movement), gave Europe real political clout in Israel’s eyes and in the corridors of the negotiations. And then a determined first step by Europe rehabilitated its political standing.
The Palestinians have made clear that if the Europeans back down on these directives, as Israel has demanded and the United States wants, they will stop the talks (when they start). But the directives’ main psychological impact will dissipate without quick implementation. When and if implemented, the results will not be felt immediately in Israel, and even then, they will be felt only gradually. That is, it will take time before more and more Israelis realize that the occupation isn’t worth it. That will be enough time for us to continue feeling that we’re stronger than the Palestinians.
But depending on the Palestinians’ weakness is an optical illusion of the arrogant. True, the PLO’s leadership is fossilized and controlled by one individual who rarely consults and rarely takes his people’s opinions into consideration. But even he can’t accept what the Netanyahu-Bennett-Lapid government plans to offer. True, Palestinian society is more fractured geographically and politically than it was 20 years ago, but it has great stamina, which the Israelis lack.
The PA and the Hamas government are groaning under the financial burdens of economies under siege. The social and economic rifts have deepened and an atmosphere of depoliticization has taken over. But beneath the surface there are new developments. Initiatives are afoot to turn the Palestinian people – in the West Bank, the Gaza Strip and the diaspora – into one deciding body. Ideas are being seriously discussed for methods of struggle outside negotiations. A generation has come of age that is in no hurry to reach an agreement with the Israelis, because the Israelis aren’t ready for a fair agreement. And when we, the Israelis, wake up and beg for an agreement, it might be too late.
Filed under Israel and Palestine, israel and palestine conflict by on Jul 26th, 2013. Comment. 
Mohammed Assaf is more than an entertainer! He is the hope for the future!
Palestinian youth, it seems, are taking their future into their own hands. They have been betrayed by their elders – smeared in corruption and bogged down in factional in-fighting. Young Palestinians are finding their own voice, and no voice is more outstanding than that of Mohammed Assaf.
As noted in the Daily Star article, the political heavyweights have each tried to cliaim Assaf for themselves. Mahmoud Abbas has named him “National Goodwill Ambassador”, and the U.N. agency for Palestinian refugees named him their “UNRWA Youth Ambassador”.
But Mohammed Assaf seems quite capable of speaking for himself, and he is certainly a breath of fresh air in the stale and dying ‘peace process’ of Israel/Palestine.
Father Dave
source: www.dailystar.com…
GAZA CITY: Tens of thousands of jubilant Palestinians celebrated into the early hours of Sunday after a 23-year-old Gazan singer won the Arab Idol talent show, which has captivated millions across the Middle East since March. The meteoric rise of Gaza’s Mohammad Assaf to snatch the top prize in the pan-Arab singing contest sparked an unprecedented outpouring of joy across the West Bank and the Gaza Strip, unifying an often divided public.
Assaf’s victory in the finals, held in Beirut and shown live on TV across the Arab world, marked the first such success for a Palestinian entertainer.
“Mohammad Assaf is the Arab Idol!” declared the presenter of the show, which is modeled on the British hit show Pop Idol. Confetti rained down on the cheering audience.
The handsome, tuxedo-clad vocalist immediately dedicated his win to “the Palestinian people, who have been suffering for more than 60 years from [the Israeli] occupation.”
He wins a professional recording contract and a 2013 Chevrolet Camaro.
Palestinian President Mahmoud Abbas crowned him a national goodwill ambassador, and the U.N. agency for Palestinian refugees named him their UNRWA Youth Ambassador.
read the rest of this article here.
Filed under israel and palestine articles, israel and palestine conflict by on Jun 25th, 2013. Comment.
This is a potentially exciting development in the struggle for Palestinian liberation. It seems that the young and tech-savvy in Palestine have decided that they’ve had enough of corrupt officials who really don’t seem to care about their people’s interests.
Inspired by their Egyptian counterparts, the youth of Palestine are rising up, using the weapon they are most familiar with: Facebook!
Father Dave
source: www.albawaba.com…
Gaza rises: Palestine to stage its own Egyptian-style rebellion
After Egypt, a Palestinian version of the “Tamarrud,” or Rebellion, campaign, will launch this week to protest the Palestinian Authority, the division between the West Bank and Gaza, and the Israeli occupation.
The organizers of the “Ya Filastini Tamarrud!” or “Palestinians Rebel!” campaign come from occupied Palestine and beyond. What motivates them is “the disregard shown by the governments in the West Bank and Gaza for the dignity of the Palestinian people.”
The rebels will first launch their campaign on Facebook then seek to collect signatures from Palestinians around the world at a later time.
Safaa Srour, member of the Tamarrud campaign, told Al-Akhbar, “Both governments in the West Bank and Gaza are engaged in policies that are detrimental to the Palestinian people. This pushed us to take the initiative and launch our campaign to rise up against all political hindrances that obstruct the battle with the occupation.”
The borders that separate Palestinians and the diaspora mean that the campaigners cannot assemble in one specific place. In the end, they found no other solution but social networking services to promote the campaign.
Farouk Arar, another member of the campaign, said, “We do not want our initiative to be limited to occupied Palestine. Rebellion must be taken up by every Palestinian. The campaign should not be a temporary phenomenon that sometimes waxes and sometimes wanes.”
Tamarrud, according to Arar, aspires to end division and revive Palestinians’ awareness of their historical rights and duties to expel the occupation and put an end to the Palestinian Authority’s claims to legitimacy. Arar also said that the campaign seeks to organize action on the ground with broad participation, but away from the traditional political factions.
Arar believes that the online campaign will focus on those with Internet access first, and at a later stage, the campaign will initiate a petition that will cover all Palestinian communities, including in the diaspora.
Filed under Israel and Palestine, israel and palestine conflict by on Jun 24th, 2013. Comment.
This is an excellent essay from my friend, Paul Larudee.
What does the Palestinian struggle have to do with Anti-Semitism? What indeed?! Cries of ‘anti-Semitism’, like references to the Holocaust, only function to distract us from the real issues.
Father Dave
Paul Larudee
source: dissidentvoice.org…
The Palestine Liberation Movement is not about Anti-Semitism
by Paul Larudee / May 23rd, 2013
Without regard to the validity of Joseph Massad’s exposition of the historical and dialectic relationship between Zionism and anti-Semitism, why is Massad trying to justify the Palestine liberation movement on the basis that it is a battle against anti-Semitism? Of course, Massad is by no means the only Palestinian to make Jewish issues and anti-Semitism central to the Palestinian struggle. Ali Abunimah has made something of a campaign of assuring the Jewish community that the Palestine liberation movement is free of anti-Semitism. In addition, several large Palestinian solidarity organizations and coalitions have anti-anti-Semitism as one of their core statements.
Since when are Palestinian rights and liberation about Jews, Jewish issues and anti-Semitism? Why are Palestinians allowing Jews and Jewish issues – including Zionism and anti-Semitism – to set the Palestinian agenda?
The term “Semite” was born of the assumption that all the languages of the world are the result of the sons of Noah – Shem, Ham and Japheth – going to different parts of the globe after the flood and creating different language groups: Semitic, Hamitic and Japhetic. The sons of Noah? Are we seriously entertaining such nonsense?
To make matters worse, this absurdity was extended to fictitious “races,” not just languages. “Anti-Semitic” therefore is descriptive of the Hamitic and Japhetic races turning on the descendents of Shem, the third brother. No one seriously speaks of Hamitic and Japhetic races. Is it not time to recognize the absurdity of the Semitic “race” as well?
Even more absurd is the attempt to use such mythological concepts to measure the virtue of the Palestinian cause. The Palestinian cause has nothing to do with Jews, Semites, anti-Semitism, God, Abraham, Jesus, Mohammed, Moses, Noah, Jacob, Ishmael, Shem, Ham and Japheth, whether you believe in them or not. It has nothing to do with the Holocaust, colonialism, the Romans, the Byzantines, the Arabs, the Crusaders, the Turks or the British.
It has everything to do with the expulsion of Palestinians from their land and with denial of their right to sovereignty, to self-determination and above all their Right to Return. It does not matter who expelled them. It is their land and they have the right to return. It does not matter who denies their existence. They have a right to return.
It does not even matter if they are nice people or despicable, whether they are racists or humanists, whether they are Muslims, Christians, Jews, Buddhist or Shinto, whether they are clean or dirty, educated or ignorant, rich or poor, democrats or monarchists. They have the right to return to their homes and to reclaim their country.
Their rights cannot be held hostage to the rights of others. If justice for Palestinians cannot be bought at the price of injustice for others, neither can justice for others be bought at the price of injustice to Palestinians. Justice may be indivisible, but we need not wait for justice to happen everywhere in order for it to happen in Palestine.
Palestinians cannot wait for CO2 levels to drop below 350 parts per million, nor for the population of blue whales to rise, nor for the persecution of Rohingyas to end in Myanmar, nor even for ethnic cleansing to end in Congo, nor for the European victims of World War II and their descendants to be made whole, nor for indigenous peoples everywhere to regain their rights and heritage.
Justice may be indivisible, but the restoration of justice anywhere raises the level of justice everywhere. The restoration of justice in Palestine benefits the entire world and gives hope to justice that is still struggling to restore itself in other places and to other peoples.
Anti-Semitism is no more relevant to Palestinian liberation than anti-Hamitism or Anti-Japhetism or any other attempt to gauge the worthiness of the Palestinian cause by its endorsement or rejection of someone else’s values. Please remove such irrelevance from the discussion of Palestinian rights.
Paul Larudee is one of the founders of the Free Gaza and Free Palestine Movements and an organizer in the International Solidarity Movement.
Filed under Israel and Palestine, israel and palestine conflict by on May 26th, 2013. 4 Comments.
The following article by veteran Israeli journalist and peace activist, Amira Hass, has generated a storm of controversy. Many Israelis think that this time she has gone too far – encouraging violence, inciting murder, etc.
Hass herself is committed to non-violence. As an Israeli though who has spent considerable time living in Gaza and West Bank, she understands the frustrations of a subjugated people, and she understands that such frustrations will inevitably bubble over, one way or another.
Father Dave
Amira Hass
source: www.haaretz.com…
The inner syntax of Palestinian stone-throwing
It would make sense for Palestinian schools to give classes in resistance: how to build multiple ‘tower and stockade’ villages in Area C; how to behave when army troops enter your homes; how to identify soldiers who flung you handcuffed to the floor of the jeep, in order to submit a complaint.
Throwing stones is the birthright and duty of anyone subject to foreign rule. Throwing stones is an action as well as a metaphor of resistance. Persecution of stone-throwers, including 8-year-old children, is an inseparable part − though it’s not always spelled out − of the job requirements of the foreign ruler, no less than shooting, torture, land theft, restrictions on movement, and the unequal distribution of water sources.
The violence of 19-year-old soldiers, their 45-year-old commanders, and the bureaucrats, jurists and lawyers is dictated by reality. Their job is to protect the fruits of violence instilled in foreign occupation − resources, profits, power and privileges.
Steadfastness (Sumud) and resistance against the physical, and even more so the systemic, institutionalized violence, is the core sentence in the inner syntax of Palestinians in this land. This is reflected every day, every hour, every moment, without pause. Unfortunately, this is true not only in the West Bank (including East Jerusalem) and Gaza, but also within Israel’s recognized borders, although the violence and the resistance to it are expressed differently. But on both sides of the Green Line, the levels of distress, suffocation, bitterness, anxiety and wrath are continually on the rise, as is the astonishment at Israelis’ blindness in believing that their violence can remain in control forever.
Often hurling stones is borne of boredom, excessive hormones, mimicry, boastfulness and competition. But in the inner syntax of the relationship between the occupier and the occupied, stone-throwing is the adjective attached to the subject of “We’ve had enough of you, occupiers.”
After all, teenagers could find other ways to give vent to their hormones without risking arrests, fines, injuries and death.
Even if it is a right and duty, various forms of steadfastness and resisting the foreign regime, as well as its rules and limitations, should be taught and developed. Limitations could include the distinction between civilians and those who carry arms, between children and those in uniform, as well as the failures and narrowness of using weapons.
It would make sense for Palestinian schools to introduce basic classes in resistance: how to build multiple “tower and stockade” villages in Area C; how to behave when army troops enter your homes; comparing different struggles against colonialism in different countries; how to use a video camera to document the violence of the regime’s representatives; methods to exhaust the military system and its representatives; a weekly day of work in the lands beyond the separation barrier; how to remember identifying details of soldiers who flung you handcuffed to the floor of the jeep, in order to submit a complaint; the rights of detainees and how to insist on them in real time; how to overcome fear of interrogators; and mass efforts to realize the right of movement. Come to think of it, Palestinian adults could also make use of these lessons, perhaps in place of their drills, training in dispersing protests, and practice in spying on Facebook posts.
When high school students were drafted two years ago for the campaign of boycotting settlement products, it seemed like a move in the right direction. But it stopped there, without going further, without broadening the context. Such lessons would have been perfectly in tune with the tactics of appealing to the United Nations − civil disobedience on the ground and defiance of power in diplomacy.
So why are such classes absent from the Palestinian curriculum? Part of the explanation lies with the opposition of the donor states and Israel’s punitive measures. But it is also due to inertia, laziness, flawed reasoning, misunderstanding and the personal gains of some parts of society. In fact the rationale for the existence of the Palestinian Authority engendered one basic rule in the last two decades − adaptation to the existing situation. Thus, a contradiction and a clash have been created between the inner syntax of the Palestinian Authority and that of the Palestinian people.
Filed under israel and palestine conflict by on Apr 10th, 2013. Comment.
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