Palestinian Anglican priest, Rev. Naim Ateek, once again displays the courage of the prophets of old – telling it like it is!
The US Episcopal church had an historic opportunity at their recent General Convention to take a stand with the suffering in Palestine by getting behind the worldwide Boycott, Divestment and Sanctions movement (BDS). They voted ‘no’.
Of course the decision was framed as being ‘pro-dialogue’ and ‘pro-ecumenism’ rather than ‘anti-Palestine’ but Rev. Ateek doesn’t pull any punches. He labels it a simple failure to stand for justice!
The ‘no’ was hard to resist, of course, when the Episcopal Bishop of Jerusalem himself was warning delegates of potentially negative repercussions for the church in Israel should the Episcopalians take a stand with Palestine. It’s part of a sad history where the oppressed get shafted while the church hangs on to its thirty pieces of silver.
Father Dave
Rev. Naim Ateek
Interfaith Trumps Justice
Naim Ateek’s response to the Episcopal Bishops’ vote
Although I expected disappointing results from the General Convention of the Episcopal Church
USA, I was, nevertheless, heartbroken when I heard the news and discovered that our Bishops,
yet again have failed to take a stand for justice.
I was asked to attend the General Convention as I have done a number of times in the past. I apologized, frankly because I felt deeply that under our present church leadership justice does not stand a chance. The concerns of the Bishops that masqueraded under the guise of “interfaith relations” or their “ability to reach out to people on both sides of the conflict…allowing [them] to be peacemakers” or “positive investment and not divestment” are tantamount to what we un-affectionately call “The Interfaith Ecumenical Deal.” The agreement is to have polite conversations and wonderful dinners with the Jewish establishment organizations provided we remain silent about justice for the Palestinians. The “ecumenical deal” looks impressive from the outside but in actual fact it silences the prophetic and smothers the truth.
In the House of Bishops, interfaith concerns trumped justice—-again.
In debating the issues that relate to Palestine and Israel, the Bishops’ seemingly well intentioned words are clichés which the victims of injustice are sick and tired of hearing because they are simply hot air, or cries of “peace, peace, when there is no peace.” Their words are void of meaning and an insult to all those who have a sense of justice and have “eyes to see and ears to hear” the reality of the oppression of the Palestinians at the hands of the Israeli government.
Of course, this is not the first time that people that hold authority in the church and have the power to make a difference and affect change use flimsy logic so that not to act during a critical situation. Obviously the Episcopal Bishops had their reasons. However, from the perspective of the victims of injustice their silence on our conflict is perceived as betrayal. The Bishops in essence took a stand to support the status quo. They refused to see or were unwilling to respond to the dire situation on the ground.
We as Palestinians are daily humiliated by the Israeli forces; our human rights are violated daily; our homes are demolished daily by bulldozers manufactured in the United States; our olive trees are uprooted on a daily basis; our land is confiscated and turned over into illegal settlements daily; our young people languish in Israeli jails with no legal charges or due process for months on end; our teenagers are taken from their beds in the middle of the night and imprisoned by the Israeli army on an average two by night; and the Israeli government continues its daily violations of international law while the nations of the world remain silent. Is this not a Kairos moment for the church to speak a prophetic word of justice?
There are two questions that every bishop needs to answer before God: Who, in his or her opinion, has benefitted from the bishops’ vote, the Palestinians or the Israeli government? And whom did the Episcopal Church USA protect through its vote, the oppressed or the oppressor?
When all is said and done, it is basically fear that prevents Bishops and governments, or for that matter anyone, from taking a stand against the rich and powerful and on behalf of the weak and marginalized. It takes strong leaders with the courage that Jesus Christ and the prophets modeled for us to champion the cause of the oppressed and that is precisely where the church must take its stand. Sadly that did not happen.
I believe this is a shameful breach of our baptismal vows. Our vows are clear: “Will you strive for justice and peace among all people, and respect the dignity of every human being?” Instead of a resounding “yes”, our Bishops’ response was a resounding NO. This is without a doubt how it looks to our Palestinian people including the overwhelming majority of Palestinian Christians. May God have mercy on us! We need to renew and take seriously our baptismal vows.
The bishops’ vote is also a slap in the face of any bishop or any person who has a sense of justice and the courage to take a stand. It is a slap in the face of Archbishop Tutu who has said repeatedly that Israel’s injustice against the Palestinians is worse than apartheid.
In spite of the disheartening Bishops’ vote, I can still give thanks to God for the prophetic voice that was clearly heard from another sister church. The United Church of Christ General Synod was meeting about the same time as the General Convention of the Episcopal Church. Thankfully, the UCC Synod by an overwhelming majority voted for boycott and divestment. And last year, the Presbyterian Church and the Quakers took a similar decision. The United Methodist Church has taken an important step in the same direction; and I believe that we will see other denominations following suit.
Indeed, God continues to speak and many faithful people hear God’s call and respond to it. We are certain that the prophetic responsibility will never die and there will always be people who, in faithfulness to God and in love of neighbor will strive “…to do justice, to love mercy and to walk humbly with God.” People who have a sense of justice know that the movement of history is toward justice in the world. The words of Martin Luther King are pertinent in this regard, “The moral arc of the universe is long, but it bends toward justice,” a lesson our Episcopal bishops need to learn.
The General Convention has also given us a new sign of hope. Indeed, the election of Bishop Michael Curry as the next Presiding Bishop is a sign of hope. We are hoping that his African American background gives him a sense for justice because of the injustices he has been forced to endure. We pray that through his leadership the sun of righteousness and justice will shine again on our Episcopal Church and the prophetic voice will again resound and our church will resurrect the prophetic and will once again, courageously, speak truth to power and the God of love, justice and peace will be glorified.
Naim Ateek
President of the Sabeel Board
Sabeel Ecumenical Liberation Theology Centre
Filed under Israel and Palestine, israel and palestine religious conflict by on Jul 29th, 2015. 1 Comment. 
The unbelievable has happened! The Prime Minister of Israel is on his way to the US to deliver a speech to Congress, and scores of Congressmen and Congresswomen are announcing that they have better things to do than attend the speech!
The vice-President led the boycott, followed by Earl Blumenauer of Oregan, and after that the flood-gates started to open! Admittedly, all the boycotters are Democrats, and their public statements suggest that it’s their loyalty to the President and opposition to the political manoeuvrings of the House Speaker that are motivating them to join the boycott. Even so, such a move would have been unthinkable a few years ago!
Who can forget Netanyahu’s address to Congress where he received 29 standing ovations – more than any US President has ever received. That was in 2011 – only four years ago! Have things really changed that much in four years? In truth, things have changed drastically in the last few years, and it’s not that Congress has wised up. It’s the American people who have wised up, and Congress can’t remain oblivious to the voice of the people forever!
In 2012 Norman Finkelstein published “Knowing Too Much: Why the American Jewish Romance with Israel is Coming to an End”. In it he pointed to enormous shifts in public opinion amongst American Jews who were showing ever-increasing disinterest in the foreign state that claimed their allegiance. Surely the best example of this was the influence the Israeli Prime Minister had on the voting patterns of American Jews in 2012 when he voiced unequivocal support for Obama’s Republican rival. Netanyahu’s interventions apparently made no difference whatsoever!
And what’s true for American Jews is a reflection of the changing tide across the rest of the country. There are exceptions, of course. The Christian right seems to be clinging on as the last bastion of American Zionism. Conversely though, according to the survey referred to in the article below, only 16% of African Americans think their representative should attend the Israeli Prime Minister’s address!
Of course there’s a massive gap between boycotting a talk and seeing the end of the Palestinian Occupation. Even so, it’s a step in the right direction, and we all know that Israel can only ignore world opinion about its treatment of the Palestinian people so long as it has the world’s great super-power unequivocally behind it. But that unequivocal support is equivocating!
Father Dave
Benjamin Netanyahu
The 24 Democrats Who Have Refused to Attend Netanyahu’s Speech to Congress
Their constituents agree.
By Zaid Jilani
When House Speaker John Boehner (R-OH) decided to invite Prime Minister Benjamin Netanyahu to address a Joint Session of Congress on Iran in early March, he probably thought it’d go a lot like it did in 2011. That year, Netanyahu received 29 standing ovations – more than President Obama got during his State of the Union that year.
But Obama turned the tables on Netanyahu, refusing to meet with him just two weeks before the Israeli elections. He also announced that his vice president, Joe Biden, would not attend the address.
Shortly after Obama’s objection, Democratic Members of Congress started to announce that they wouldn’t attend the speech, either. The first was Rep. Earl Blumenauer (D-OR), who wrote in a January 29th Huffington Post column that he will “not participate in a calculated slight from the speaker and the House leadership to attack necessary diplomacy.”
Following Blumenauer’s dissent, a steady string of Democratic Caucus members, mostly in the House but in the Senate as well began to announce that they would not attend the speech. Buoyed by poll numbers showing that many of their constituents agree – a plurality of Americans believe Netanyahu’s speech to be “inappropriate” and only 16 percent of African Americans in particular want to see their Member of Congress attend – more and more members are announcing their refusals to attend nearly every day.
To see the list of 21 House Democrats and three Senate Democratic Caucus members who are so far refusing to attend the speech, see Alternet
Filed under Israel and Palestine by on Feb 19th, 2015. Comment.
The American people, it seems, no longer give unquestioning support to the state of Israel, even though the US government still does
This shift in U.S. public has been laid bare in recent surveys taken in the US. Amongst the most remarkable of the results is the finding that 39 percent of Americans believe that the U.S. should impose sanctions on Israel if they continue to build settlements on Palestinian land!
The following review from ‘The American Conservative’ downplays the significance of the overall results, suggesting that Americans have always preferred their government not to take sides. What the reviewer finds more startling is the fact that Republicans are now far more keen to support to Israel than Democrats.
What I find even more remarkable is a statistic not mentioned in this review – namely, that Evangelical Christians are the only group in the U.S. who still think that Israel’s Jewish character is more important than its democracy (see here)! Even American Jews valued democracy ahead of ethnicity!
Father Dave
source: www.theamericanconservative.com…
Israel Defense Forces in Nablus (photo: Wikipedia Commons)
U.S. Public Opinion and Israel/Palestine
Shibley Telhami reviews the contents of a recent survey of American views of the Israeli-Palestinian conflict. He finds that most Americans still don’t want the U.S. to take sides:
Consistent with prior years most Americans (64 percent) want the United States to lean toward neither side in the conflict, while 31 percent want it to lean toward Israel. But there is a huge difference between Democrats and Independents, on the one hand, and Republicans on the other. Among Democrats, 77 percent want the United States to lean toward neither side, 17 percent toward Israel, and 6 percent toward the Palestinians; among Republicans, those who want the U.S. to lean toward Israel outnumber those who want it to lean toward neither side, 51 percent-46 percent.
The partisan gap on this question is not all that surprising, but the size of the gap is nonetheless remarkable. Three quarters of Democrats say they don’t want the U.S. to take sides in the conflict, while just over half of Republicans want the U.S. to favor Israel. One would scarcely know that from the way their representatives vote and how their party leaders talk about the U.S. role in the conflict. Despite the fact that nearly two-thirds of Americans have consistently wanted the U.S. to be neutral or even-handed in the conflict for as long as the question has been asked, the U.S. has been overwhelmingly supportive of one side in practice.
Telhami points to another result about Palestinian statehood at the U.N.:
What do Americans recommend if the Palestinians take the issue of statehood to the United Nations? A plurality, 45 percent, advocate abstaining; 27 percent support voting against the resolution; and 25 percent support voting for it. Party differences are large with more Republicans supporting opposing the resolution, but still less than half (46 percent).
In other words, almost half of Americans don’t want the U.S. to take a position, and there are almost as many supporters of such a resolution as there are opponents, but it is virtually guaranteed that the U.S. will vote no. On both of these questions, a large majority doesn’t support backing Israel to the hilt, and yet that is what the U.S. will continue to do. This isn’t news. Polls have been finding the same things for decades. Even so, it is useful to be reminded every so often that U.S. policy on Israel and Palestine is wildly at odds with what most Americans claim to want. When Congress and the administration endorse conventionally “pro-Israel” positions, they are doing the opposite of what most Americans prefer.
Filed under israel and palestine articles, israel and palestine conflict by on Dec 12th, 2014. Comment.
Sara Roy is a well-credentialed advocate of the Palestinian cause. Not only is she an academic of high standing but she is the daughter of Holocaust survivors. This makes it difficult for her opponents to dismiss her as an anti-Semite.
What follows is Roy’s response to a statement that appeared in the New York Times, authored by Eli Wiesel, in which the Israeli apologist accuses Hamas of using children as human shields.
Dr Sara Roy
A Response to Elie Wiesel
Mr Wiesel,
I read your statement about Palestinians, which appeared in The New York Times on August 4th. I cannot help feeling that your attack against Hamas and stunning accusations of child sacrifice are really an attack, carefully veiled but unmistakable, against all Palestinians, their children included. As a child of Holocaust survivors—both my parents survived Auschwitz—I am appalled by your anti-Palestinian position, one I know you have long held. I have always wanted to ask you, why? What crime have Palestinians committed in your eyes? Exposing Israel as an occupier and themselves as its nearly defenseless victims? Resisting a near half century of oppression imposed by Jews and through such resistance forcing us as a people to confront our lost innocence (to which you so tenaciously cling)?
Unlike you, Mr. Wiesel, I have spent a great deal of time in Gaza among Palestinians. In that time, I have seen many terrible things and I must confess I try not to remember them because of the agony they continue to inflict. I have seen Israeli soldiers shoot into crowds of young children who were doing nothing more than taunting them, some with stones, some with just words. I have witnessed too many horrors, more than I want to describe. But I must tell you that the worst things I have seen, those memories that continue to haunt me, insisting never to be forgotten, are not acts of violence but acts of dehumanization.
There is a story I want to tell you, Mr. Wiesel, for I have carried it inside of me for many years and have only written about it once a very long time ago. I was in a refugee camp in Gaza when an Israeli army unit on foot patrol came upon a small baby perched in the sand sitting just outside the door to its home. Some soldiers approached the baby and surrounded it. Standing close together, the soldiers began shunting the child between them with their feet, mimicking a ball in a game of soccer. The baby began screaming hysterically and its mother rushed out shrieking, trying desperately to extricate her child from the soldiers’ legs and feet. After a few more seconds of “play,” the soldiers stopped and walked away, leaving the terrified child to its distraught mother.
Now, I know what you must be thinking: this was the act of a few misguided men. But I do not agree because I have seen so many acts of dehumanization since, among which I must now include yours. Mr. Wiesel, how can you defend the slaughter of over 500 innocent children by arguing that Hamas uses them as human shields? Let us say for the sake of argument that Hamas does use children in this way; does this then justify or vindicate their murder in your eyes? How can any ethical human being make such a grotesque argument? In doing so, Mr. Wiesel, I see no difference between you and the Israeli soldiers who used the baby as a soccer ball. Your manner may differ from theirs—perhaps you could never bring yourself to treat a Palestinian child as an inanimate object—but the effect of your words is the same: to dehumanize and objectify Palestinians to the point where the death of Arab children, some murdered inside their own homes, no longer affects you. All that truly concerns you is that Jews not be blamed for the children’s savage destruction.
Despite your eloquence, it is clear that you believe only Jews are capable of loving and protecting their children and possess a humanity that Palestinians do not. If this is so, Mr. Wiesel, how would you explain the very public satisfaction among many Israelis over the carnage in Gaza—some assembled as if at a party, within easy sight of the bombing, watching the destruction of innocents, entertained by the devastation? How are these Israelis different from those people who stood outside the walls of the Jewish ghettos in Poland watching the ghettos burn or listening indifferently to the gunshots and screams of other innocents within—among them members of my own family and perhaps yours—while they were being hunted and destroyed?
You see us as you want us to be and not as many of us actually are. We are not all insensate to the suffering we inflict, acceding to cruelty with ease and calm. And because of you, Mr. Wiesel, because of your words—which deny Palestinians their humanity and deprive them of their victimhood—too many can embrace our lack of mercy as if it were something noble, which it is not. Rather, it is something monstrous.
Sara Roy is a senior research scholar at the Center for Middle Eastern Studies, Harvard University.
Filed under israel and palestine articles by on Sep 11th, 2014. 1 Comment.
“It was the best of times, it was the worst of times …”
Thus Dickens begins ‘A Tale of Two Cities’. The cities he had in mind were London and Paris, and yet his words form a fitting introduction to the story of Jerusalem and Ramallah in 2014.
It is the worst of times!
As I write, the IDF is tightening its military grip on the West Bank and enacting raids and arrests on a scale not seen since the Second Intifada! Meanwhile settlements continue to flourish, Gazans struggle to find fresh water, Australia abandons all pretence of concern, and the negotiating table is empty.
In the corridors of power – in Jerusalem, Ramallah, Washington and Canberra – it is the worst of times for our Palestinian sisters and brothers. But this is not the whole story! Tectonic shifts have been taking place at the grass-roots, and what’s more the church is at the very heart of the shift!
The accomplishment of Pope Francis in bringing Abbas and Peres together for prayer in Vatican City was nothing short of miraculous! Who would have thought that such a thing could happen?!
The tangible effects of the Pope’s initiative might not yet be obvious but what Francis has done is to help accelerate a paradigm shift in the way the world is dealing with the Palestinian Occupation. Israeli and Palestinian peace is no longer simply a political issue. It is also a spiritual issue and a human issue, and as such it is something for which we all need to take responsibility!
The quest for justice and peace in Palestinian is becoming a truly democratic struggle, as seen in the ever-growing ‘Boycott, Divestment and Sanctions campaign’ (BDS). The BDS again moves the struggle for justice beyond the realm of professional politicians to a place where every business, every household and every individual can play a role in defunding the Palestinian Occupation!
And so it should not surprise us to see these two forces converge – spiritual leadership and BDS – with the United Methodists of America last week divesting from companies fuelling the Palestinian Occupation and with the Presbyterian Church of the USA about to follow in their wake!
It is the worst of times for political settlements being established from the top down, and yet the death of the American-led ‘peace process’ has opened up the way for ordinary people, and for the church in particular, to take the cause of Palestinian peace into their own hands!
In Biblical Greek the word ‘kairos’ means ‘time’ but not in the sense of clock-time. It means an opportune time – a God-given moment that needs to be taken hold of and taken full advantage of. Now is such a kairos in the struggle for Palestinian justice. Now is the time to act, now is the time to pray, now is the time for us to organise our churches to act and pray and to shout out to the world that our Palestinian sisters and brothers have suffered long enough!
If we – the Church of Jesus Christ – take hold of this time and work hand-in-hand with other grass-roots groups of concerned people around the world, I do believe this could turn out to be the best of times for Palestine, and a decisive turning point in the global struggle for justice and peace.
Father Dave
Filed under israel and palestine articles by on Jun 23rd, 2014. 1 Comment.
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